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To the surprise of many readers, Jürgen Habermas has recentlymade religion a major theme of his work. Emphasizing bothreligion's prominence in the contemporary public sphere and itspotential contributions to critical thought, Habermas's engagementwith religion has been controversial and exciting, putting much ofhis own work in fresh perspective and engaging key themes inphilosophy, politics and social theory.
Habermas argues that the once widely accepted hypothesis ofprogressive secularization fails to account for the multipletrajectories of modernization in the contemporary world. He callsattention to the contemporary significance of „postmetaphysical“thought and „postsecular“ consciousness - even in Western societiesthat have embraced a rationalistic understanding of publicreason.
Habermas and Religion presents a series of original andsustained engagements with Habermas's writing on religion in thepublic sphere, featuring new work and critical reflections fromleading philosophers, social and political theorists, andanthropologists. Contributors to the volume respond both toHabermas's ambitious and well-developed philosophical project andto his most recent work on religion. The book closes with anextended response from Habermas - itself a major statement from oneof today's most important thinkers.
Habermas argues that the once widely accepted hypothesis ofprogressive secularization fails to account for the multipletrajectories of modernization in the contemporary world. He callsattention to the contemporary significance of „postmetaphysical“thought and „postsecular“ consciousness - even in Western societiesthat have embraced a rationalistic understanding of publicreason.
Habermas and Religion presents a series of original andsustained engagements with Habermas's writing on religion in thepublic sphere, featuring new work and critical reflections fromleading philosophers, social and political theorists, andanthropologists. Contributors to the volume respond both toHabermas's ambitious and well-developed philosophical project andto his most recent work on religion. The book closes with anextended response from Habermas - itself a major statement from oneof today's most important thinkers.
